A Scientific Approach to Journalism That Can Mitigate Partisanship

One of the things that stands out for me during the Trump presidency is the number of hypotheses or narratives relating to Trump and the news involving him, most notably the Trump-Russia story.  By narratives, I mean the construction of a story outline that will help explain events, and also place the key people in roles–all of which provide a context that provides meaning and explicates the people and events. For example, one narrative has Trump as someone the Russians manipulated via blackmail, using Trump to achieve their objectives, including weakening the U.S. Another narrative places Trump as a great business man and deal-maker, who has made enemies of the elite out of resentment that Trump has proven them wrong. The Russia story is merely sour grapes.

Now, my sense is that all of these narratives are driven by some combination of the individual’s political biases as well as their ability to objectively perceive and analyze the world. (By the way, the same applies to me and the running hypotheses I have formed.) Which individuals and narratives stem primarily from the latter? Which ones do facts and logic support the most? Which ones are baseless and unreasonable, so much so that we could dismiss them? The answers aren’t clear or easy to answer. Because of that, judging these narratives and assessing the credibility of the individuals that embrace them can be really difficult. The result can be confusion and a sense of being lost in a sea of information. This is especially true for those not tracking the various stories on a regular basis, seeking a variety of sources.

In this thread, I’d like to suggest a solution to this as well as present the benefits for doing so. Continue reading “A Scientific Approach to Journalism That Can Mitigate Partisanship”

A Discussion About Political Christianity Vs. Religious Christianity

In this thread, I want to share my thoughts on how I understand the type of data below about evangelical Christians. (From NPR, 10/23/2016::

In 2011, 30 percent of white evangelicals said that “an elected official who commits an immoral act in their personal life can still behave ethically and fulfill their duties in their public and professional life.” Now (2016), 72 percent say so — a far bigger swing than other religious groups the poll studied.

To understand what’s going on here, I think breaking Christianity into two  forms –political and spiritual–is the most useful way to explain this.  Continue reading “A Discussion About Political Christianity Vs. Religious Christianity”