If a Culture and Society Reflects Christianity Less and Less, How Should Christians Respond?

What does it mean for a society and culture to reflect Christianity? That’s a pretty big question to answer, and I prefer avoiding it. So let me start by an example. Let’s say that homosexuality becomes a social norm. Some Christians may not believe homosexuality is prohibited by Christianity, but for the sake of argument let’s assume that it is. How should Christians respond? Let’s rule out changing this via laws. Should Christians invest energy overturning this? There are many ways this could be done. Christians, particularly prominent Christians, could speak out about this. They could fight against the use of school curriculum that normalizes homosexuality. There are many ways of doing this, that don’t involve legislation or electoral politics. Let’s use another example. What about divorce, premarital sex, and objectification of women? In what ways should Christians act to make this less of a social and cultural norm?

Honestly, I don’t have a clear answer on any of this. A big part of my attitude assumes that secular–that is, worldly–society and culture will not reflect Christianity very well. Therefore, culture and society moves further away from Christianity, a part of me feels this is natural, and something I shouldn’t fight to stop.

Then again, shouldn’t Christians try strengthen certain norms and institutions. If Christians took steps to strengthen marriage, including the quality of the relationship, wouldn’t that be a good thing? If women were less objectified, less seen as sexual objects, I don’t see how that wouldn’t be a good thing, and something that would be a worthy goal for Christians.

Perhaps, the problem comes down to the means by which Christians achieve these objectives. And maybe the motivations and degree of effort Christians put forth. For example, Christians could be motivated because by a desire to preserve a culture and society they are most comfortable with, and maybe this becomes more important than their relationship with God and loving others.

Again, I don’t clear answers for this, which is why I started the thread. What do you guys think?

Notes on The Experience of God: Being, Consciousness, Bliss by David Bentley Hart

Hart is an Eastern Orthodox scholar of religion, philosopher and cultural commentator, and he has written a response to atheism, which seems in vogue now. He claims that his objective isn’t to prove God’s existence, but to clarify a false premise in the debate. Here’s how he puts it:

If one imagines that God is some discrete object visible to physics or some finite aspect of nature, rather than the transcendent actuality of all things and all knowing, the logical inevitable Absolute upon which the contingent depends, then one has simply misunderstood what the content of the concept of God truly is, and has nothing to contribute to the debate (p. 327)

Using this as a starting point, Hart discusses the way this conception of God relates to problems with a strictly materialistic view of the world (which he generalizes, rightly in my opinion, as the main world view of the New Atheists.), going into three aspects of the concept of God that highlight this problem—-being, consciousness, and bliss/

As in other “notes” threads, I’m going use this to jot random thoughts and notes as a way to help me process the book.