When I’m asked about things I like to do, reading was one of the things that I’d mention. In reality, that’s not really accurate, especially if we mean deriving pleasure simply from the act of reading. That’s not me (unfortunately). What would be more accurate is to say I like learning; and I like talking about what I learn and read. This also applies to movies as well (although watching movies is enjoyable and more effortless than reading). Generally speaking, talking about books and movies might be more enjoyable to me than experiencing either. Because of this, the internet has been a place that has, until recently, held a lot of promise for me. When I read a book or watch a film, especially more obscure ones, I assumed that the internet would be the solution to this, especially now with millions (billions) of people online. Given those numbers, finding others who have read or seen the same books and movies I have shouldn’t be hard, right? Now, not all of these people have an interest in discussion. Still, I thought the ones that would be would constitute a big enough number to have a discussion. I’ve now concluded this is not the case (but I would love to be wrong about this!). To be clear, I’m not really referring to the currently most popular books and films. I think you can find conversations on those, but if I want to find a conversation, right now, on Francis Ford Coppola’s One From the Heart, forget about it. Why is that? Off the top of my head, here’s my short explanation: Continue reading “Why Has the Internet Been So Disappointing for Discussing Individual Movies, Books, Etc.?”
Hart is an Eastern Orthodox scholar of religion, philosopher and cultural commentator, and he has written a response to atheism, which seems in vogue now. He claims that his objective isn’t to prove God’s existence, but to clarify a false premise in the debate. Here’s how he puts it:
If one imagines that God is some discrete object visible to physics or some finite aspect of nature, rather than the transcendent actuality of all things and all knowing, the logical inevitable Absolute upon which the contingent depends, then one has simply misunderstood what the content of the concept of God truly is, and has nothing to contribute to the debate (p. 327)
Using this as a starting point, Hart discusses the way this conception of God relates to problems with a strictly materialistic view of the world (which he generalizes, rightly in my opinion, as the main world view of the New Atheists.), going into three aspects of the concept of God–being, consciousness, and bliss–that highlight this problem.
As in other “notes” threads, I’m going use this to jot random thoughts and notes as a way to help me process the book.
Recommendations for interesting links, movies, books, etc.
I didn’t read much in 2017. Hopefully, that changes in 2018.